J. Murray's introduction: three things:
- As a German literature person, new media is a continuation of the story of "die Moderne" or Modernism. Especially in the 20th Century, authors and artists write/create against the grain, making news with their experimental language, the multi-level meaning and their insistence that they have overturned if not overthrown and undone all that came before. For everything that is new, there is both resistance and the compulsion to declare it better/innovative.
- The encyclopedic capacity (6) is exponentially experiencing my love of the library. Each book opens up to reveal something that I want to read and know, each journal reveals three or more authors that I want to follow to see where their work is leading us. But I have never been in danger of spending my life in the library, the computer, "as a place, one which we enter and do not wish to leave" (6) doesn't attract me at all. Is it possible to lose too much there? My perceived difference of talking with someone about what I have read/learned is markedly different (and infinitely richer) then when I send a friend a link, and we may not ever talk about it, or if we do the conversation is just "thanks for sending it" but no more.
- Rhizome-not impressed somehow with this term/concept. It seems to me that it is the brain's way of connecting things; that linearity and hierarchy are initially there, but the more we think about things the more the connect in non-linear and non-hierarchical ways. How do we train our brains to create more pathways? By opening perspectives and not allowing ourselves to be persuaded with soundbites and simplicity. These thoughts continue as I read "As we may think", see below.
"As we may think"--this was fascinating to read, and as a non-scientist a new way to think about what relationships exist between science, science fiction, scientific prediction and reality. The trails of interest, and the ability to recall them (return to them) with detail is such a gift when I consider research. How many times have you found a fruitful avenue to explore when you couldn't take it because you were focused on a different end for that study? Worse, when has a comment you or someone else made in a presentation sparked a moment of understanding, that you can't quite reconstruct later.
"Presumably man's spirit should be elevated if he can better review is shady past and analyze more completely and objectively his present problems" (47) Case in point, the Financial Crisis Report as understood by NPR's Morning Edition today. How do we focus attention, however, on how to solve the present problems. It is so much easier to just look back, criticize and shake our collective heads. Bush ends with hope (I think) in "As We May Think" and mostly so do I.
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